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Another Priest Leaves SSPX

This Road Is Drawing SSPX to Its Ruin


TIA posts today the whole text of the letter of resignation from the SSPX written by Fr. Gabriel Grosso. In it he presents to his Superior in Argentina the reason why he left that priestly organization: the SSPX intention to merge with progressivist Rome. The emphasis is in the original.    The Editor

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Letter of Resignation of Fr. Gabriel Grosso


Dear Fr. Bouchacourt,

I am writing to tell you that for some time I have been praying to know what God Our Lord is asking of me. I assure you that I have experienced painful hours because of my disagreement with the authorities of the SSPX. But since I am not a member [with power of decision] and my opinion does not count on these matters, I have decided to inform you of my determination to leave the SSPX.

Fr. Gabriel Grosso

Fr. Grosso expresses his sadness and regret
I am explaining to you some of the reasons for my decision because you deserve to know them for the charity and understanding that you have shown me since my arrival at the SSPX.

The question is rooted in my different understanding of the facts and correlating them to eschatology. I am not just talking about the Apocalypse, because the issue goes beyond this text since it also refers to the eschatological words of Our Lord and passages from the writings of St. Peter, St. John, St. Paul and the Prophet Daniel.

Since I was in the seminary, I have been reading Fr. Leonardo Castellani and I believe in Bible prophecies, so these ideas concerning the time in which we live are not new to me. I consider that given the current state of affairs, to preach to the faithful that we should reconquer [in the merge with Rome] something that is heading toward death means to not understand our situation.

I believe - and for this reason I decided to act accordingly - that the fight has reached the point spoken of by the Angel to the Church of Sardis: “Be watchful and strengthen the things that remain, which are ready to die. For I find not thy works full before my God” (Apoc 3:2).

Therefore, in my view, to approach modernist Rome is futile, and worse, it is harmful, because until now Rome has shown that it will devour all the traditionalist groups and reduce them to the synthesis that it believes is the Church, that is to say, Vatican II. And, of course, Benedict XVI is the chief mentor of this Church.

Now it seems that you and Bishop Bernard Fellay have faith in him and believe that he will save the Church: “We can indeed hope that God will reward the undeniable valor that Benedict XVI has shown by conceding the two prerequisites that the SSPX solicited, and that He will give him the strength and lights necessary to carry out such a restoration, which seems impossible from the human point of view (your editorial in Iesus Christi n. 121).

The contrast is striking when one considers the Apocalypse "And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke like a dragon," … “And it deceiveth those who dwell on earth.”

Thus I believe that the road taken by the SSPX is drawing it toward its ruin, and this is corroborated by others who have already denounced it (see the resignation of Fr. Juan Carlos Ceriani).

Bishop Fellay meets with Benedict XVI

Faith in Ratzinger and a belief he will save the Church

In the Book of Daniel and the Apocalypse, we are warned that our enemies will have divine permission “to make war on the saints and to overcome them” (Apoc 13:7) and nothing, at least nothing visibly organized, will remain that the enemies will not have infiltrated and destroyed. All that will remain will be some irrelevant dispersed faithful. This will not happen, however, without the infidelity of the leaders of the group, because we know that God never abandons man unless man abandons Him first. We have the example of the present day Vatican, completely dominated by its enemies because their members have abandoned Our Lord Jesus Christ.

These considerations – and many others – have distanced me from the SSPX, because [according to you] to preach such words to the faithful would frighten them. I believe, on the contrary, that it is our duty to tell the “the faithful to flee Jerusalem (Rome) before its horrible destruction,” which is the position the SSPX has taken since 2000, as I was told. “When therefore you shall see the abomination of desolation, which was spoken of by the prophet Daniel in the holy place: let he who reads, hears, and then they that are in Judea, let them flee to the mountains (Mt 24: 15-16).

And we must not approach the Rome anathematized by God: “But should we, or an Angel from Heaven, preach any other gospel unto you than that which we have proclaimed to you, let him be accursed.” (Gal 1: 8-0)

Dear Father, since my intention is not to discuss interpretation of texts, I have decided after much prayer and consultation with prudent persons, to take my leave without making any scandal or saying anything to the faithful. I will go and live with my parents in San Francisco (Córdoba Province, Argentina), and there, with the help of God and some persons I know who think as I do on such matters, I intend to persevere in the priesthood.

God bless you and thank you very much for everything.

In Domino,

Fr. Gabriel Grosso.

P S. - I was thinking of what we were talking about yesterday and I believe that it is my duty to be faithful to what Our Lord Jesus Christ asks of me.

[Original in Spanish in the entry of April 23, 2012, of Radio Cristiandad, here]

Posted May 11, 2012

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