Catholic Manual of Civility
Translated and edited by Marian T. Horvat, Ph.D.
The Family Collection
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The covers shows St. John Baptist de LaSalle, patron saint of all teachers of youth, teaching in class. Painting by Cesare Mariani, 1888
The Catholic Manual of Civility is more than a
book of rules. It addresses the youth’s formation
of character as the foundation of courtesy. It
teaches how to be prudent, modest, discreet, and
loyal as a basis for being distinguished. It
establishes the importance of order, punctuality,
and cleanliness as obligations first, before God,
and then, as acts of courtesy toward our
neighbor. In short, it aims to form the well-bred
Yes, it also teaches the needed good rules of
etiquette that one should practice both at home
and in society.
For a young man or a family who wants to see a
restoration of Christian Civilization in customs,
manners, and ways of being, the Catholic
Manual of Civility will be an invaluable aid.
Format: Paperback, 160 pp.
Publication Date: 2008 (A-21)
Table of Contents
Table of Contents
- A Man’s Bearing Reflects His Education and Virtue
- The Proper Way to Sit, Walk and Stand
- Order and the Spirit of Order
- The Importance of Order in Professional Life
- The Eyes and the Gaze
- Cleanliness and Good Hygiene
- The Smile, the Laugh, the Grimace
- The Art of Governing the Hands and the Feet
- The Voice - Speaking and Conversing
- Discretion in Words and Actions
- Good and Bad Curiosity
- The Braggart
- The Value of Distinction
- The Importance of the Greeting
- The Family Milieu
- A Youth’s Relations with His Superiors
- Proper Behavior for Visiting
- Writing Letters
- Table Manners Reveal a Man’s Culture
- Reading and Speech-Making
This Catholic Manual of Civility is based on several
Brazilian works sent to Tradition in Action by good friends.
These manuals were used for the formation of young men in
their Catholic high schools until the early 1950s. On a title
page of one is a quote from Fenelon: It is virtue that generates
true courtesy. And then, these words of Pope Leo XIII:
Civility and urbanity in customs strongly predispose minds
to attain wisdom and follow the light of truth.
This gives a
small taste of the delightful lost fruit that used to be freely
given to the youth.
A lost fruit, yes, because the kind of manners set out by
such Catholic civility books have fallen into disuse after the
cultural revolution of the 1960s, and are rarely found today.
The modern man extols what is spontaneous and easy; the
Catholic gentleman of the past measured his every act and
word. The modern man treats every man, woman, and child
equally; civility moved the Catholic man to honor his neighbor
with the respect and esteem owed to him, taking into account
the factors of gender, status, rank, and profession.
short, these were manuals from the best traditional Catholic
school of manners, something I had sought for some time.
These texts needed some work before they could be presented
to today’s public, so I adapted and updated customs to
better fit our times, corrected some historical examples and
introduced new ones, and left out some of the complex
ceremonials, such as those regarding the use of hats that no
longer apply to today’s youth. Finally, I introduced comments
that my experience as an educator, writer, and journalist has
taught me about the youth of our days. My aim in doing this
was to give new form and life to works that were completely
forgotten, that no one wanted to reprint even though they were
in the public domain.
I believe you will find this Catholic manual different from
the English-written manners books, which focus on practical
matters, usually offering a set of rules of etiquette. Manuals
like the early Emily Post give detailed instructions on how to
eat properly, make introductions, write invitations, and so on.
As with most rule books, these readings can be somewhat
tedious and monotonous. The contents are more about setting
out norms to appear civil, rather than to be civilized. They try
to teach a man how to shine for a moment in society rather
than forming the entire man and imparting civility as a virtue.
For this work, I did not even consider referring to the
more recent etiquette books, which have adapted manners to
looser, more casual styles and have modified the rules to meet
the low morals of our day: e.g. how to word the divorce announcement,
step-siblings do’s and don’ts, birth announcements
for a single woman ...
This Catholic Manual of Civility is simple and unpretentious
in style even while it maintains a ceremonial, respectful
attitude. It understands civility as much more than following
rules. First and foremost, it insists, civility is the knowledge
and practice of the rules of good treatment that men
should observe in relations of domestic and social life. No,
these are not just “company behavior” rules one learns in order
to keep a good reputation and get ahead in life. They are
wise counsels which, if followed, will impart a Catholic way
of being to a youth, maintained at home and in public.
For example, the youth is warned: The uncivil man will
be the object of criticism and sarcasm and his presence considered
inopportune. And what is the reason for this rejection
by good society? Because his external ways of being and acting
reveal the lowness of his soul. Good, pure, and ordered
customs reveal a man of good character. Bad, vulgar, and
sloppy ways are characteristic of egoists.
True civility is a virtue. It allows us to be master of ourselves
because it demands an assiduous vigilance over words,
gestures, and actions. The day-to-day victory over our defects
and bad tendencies is what forms good character, a principal
element of sociability.
The first sixteen chapters inform the youth how to order
his gaze, smile, laughter, and tone of voice, as well as offer
norms regarding prudence, modesty, loyalty, and distinction.
In short, they aim to form the well-bred man. Each chapter
ends with examples from History, the lives of the Saints, or
texts from Scriptures that support the lesson.
The next eight chapters focus on a youth’s relations with
others in his family and society. They reveal the profound
awareness of social hierarchy and status in Catholic etiquette
that is usually ignored or simplified in American etiquette
books. Perhaps it is because even our protocol books fear offending
our more egalitarian way of being.
To the contrary, this manual instructs the youth that one
of the most important points in the matter of civility is the art
of treating each one according to the dignity, precedence, and
merits that he has acquired. It is the exact opposite of the
boast of the revolutionary: “I don’t care who he or she is. I
treat everyone the same.”
Note this example of the behavior of a nobleman in
France, the Prince of Talleyrand, renowned for his courtesy
in dealing with others. At a dinner in his home with members
of noble society, he served the beef he was slicing at the table.
He offered portions of this main course to each of his guests
with different nuances of address and tone:
To the guest of honor, the brother of the King, he said,
“Monseigneur, would you do me the great honor of accepting
a slice of beef?”
To the second in stature, he said: “Monsieur Duke, could
I have the great joy of offering you this slice of beef?”
10 Catholic Manual of Civility
To the third, he said, “Monsieur Marquis, would you
give me the pleasure of accepting this slice of beef?”
To the fourth, “My dear Count, permit me, please?”
To the fifth, “Baron, may I serve you beef?”
To the sixth, “Chevalier, would you like some?"
To the seventh, “And what about you, Montrond?”
Finally, to the eight: “Durand, beef?”
As one sees, the addresses and the offers of servings of
the meat were graduated according to the social levels of the
guests. Stories like this raise the admiration of those with the
Catholic spirit and help us understand how things were in a
Such incidents both fascinate and startle many Catholic
parents today who have little or no idea about the refined,
disciplined customs of our glorious Catholic past. These relatively
young men and women are realizing the importance of
civility for maintaining the cordiality and well-being of family
life, but they are also acutely aware of the lacunas in their
own formation. In fact, many of these good-willed parents
are themselves the children of the hippy generation, those
“free-spirited” minds that cast aside all the rules and declared
war on norms and formalities. Now they are returning to the
good path of civilization.
It seems to me that this Catholic Manual of Civility is
exactly what they have been looking for. I imagine it will
give an assistance to all, but especially to the men who truly
desire to see a restoration of Christian Civilization in the customs,
manners and ways of being, which have been systematically
smashed and destroyed by the Revolution, especially
after World War II.
Marian Therese Horvat, Ph.D.
Comments of Readers
"I have so much enjoyed learning about correct deportment, courtesy and Catholic manners. I am really benefiting from the lessons set out in the Catholic Manual of Civility. At 40, it is sad that I am just now learning, and I will do my best to pass this learning on to my four sons.
Thank you from the bottom of my heart!" - L.O.,
A few years ago, an American Catholic magazine had an article on manners. They said that gracious manners were considered a sign of sanctifying grace in Catholic Europe. This is the first manual in English that I have seen that takes this point of view." - C.R.
"Thanks for posting the new series on manners geared for young men. We need something like this. There is the mistaken idea here in the United States that manners are more for women than men. Clearly not! The Catholic Manual of Civility is great! I am eagerly awaiting its publication! - T.S.
Dr. Horvat's article from the Catholic Manual of Civility subject really hit the nail on the head about the disgusting manners being tolerated by parents and teachers these days. Such a manual should be included in a school's curriculum. - S.M.
I love the articles from the Catholic Manual of Civility. It is nice to know there is at least someone else who sees the decline in dress (especially the now prevalent unisex dressing), manners, posture, etiquette, language and lack of class and grace in our society. - D.B.